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Notes from America: Arab Americans, the new blacks - Daily News Egypt

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Notes from America: Arab Americans, the new blacks

By Ahmed Tharwat The Charlie Hebdo attack in Paris and the overhyped anti terror rally that followed exposed the hypocrisy of the West’s secular free speech. It also started a debate about the future of Muslims in Europe and the US. There are about 7 to 8 million Muslims in France, the largest Muslim population in …

Ahmed Tharwat
Ahmed Tharwat

By Ahmed Tharwat

The Charlie Hebdo attack in Paris and the overhyped anti terror rally that followed exposed the hypocrisy of the West’s secular free speech. It also started a debate about the future of Muslims in Europe and the US.

There are about 7 to 8 million Muslims in France, the largest Muslim population in Europe. Many frequently reside in poorer suburban areas known as “banlieues”, much like the ghettos of the US, and have as a result been marginalised and pushed out of mainstream white secular France.

​The colonial history of France in North Africa defined how the French look at Arabs, and ergo Muslims. The Arab/Muslims experience with racism in the US, with its concomitant racial profiling, has long been there, but was covertly confined to Hollywood films and racist literature. This all changed since the tragic attacks of 9/11.

On the job application that I filled out 30 years ago, Arabs and people of Middle-Eastern descent were included in the box under ‘white’. Many Arabs didn’t mind that, and enjoyed the ride of white privilege at least on paper. In the good old days, that is before the 9/11 tragedy which changed the Americans’ psyche toward Arabs and Muslims forever, Arabs thought of themselves as invisible, and racism and racial profiling were just black issues, not theirs.

Arabs, however, have their own misplaced bigotry toward darker-skinned people – even of their own ethnicity. The issue of Arab and African identity is still a sad reality even though lots of Arabs with darker skin live all over the Arab world, including Egypt, Yemen, Saudi Arabia, and the Gulf states. But this could be considered more geographic bigotry than racism. In the US, 9/11 changed everything, including the complexity of skin colour and racism in the Arab American community – racial profiling and discrimination has risen substantially as has the assaults on Arabs and Muslims.

According to CAIR, a Muslim American advocacy group, studies from the American Civil Liberties Union, and the US Department of Justice, among others, have shown that there has been a sharp increase in anti-Muslim sentiment from politician. There has also been an increase of anti-Muslim activities, an increase of opposition to mosques, and an increase in the activity and number of anti-Muslim hate groups since 9/11.

Before 9/11, my white friends used to call me their Omar Sharif friend. Now they call me Mullah Omar, maybe because of aging, but humour me. Arabs/Muslims post-9/11 are now suffering what Africans Americans have been suffering for a long time. This reality has forced new federal policing rules that will expand protections against racial and ethnic profiling to include gender, national origin, religion, sexual orientation, and gender identity.

With the latest events in Ferguson, Missouri, and other major American cities, the frequent killing of unarmed black men by white police officers with few indictments or charges, Arab Americans now feel the same pain, the same injustice and frustration. In general, Arab-Americans trust the police, but they have begun to doubt and question the job of the police to protect and serve. As a black activist said of police brutality to black men, “You can’t protect people you hate!”

With protests against police brutality erupting all over major cities, Arab Americans feel for the first time that this is their fight, too, and that they aren’t white anymore. Now you can see Arab and Muslim-Americans in every protest taking part in the demand for justice. I went to cover the latest protest in south Minneapolis, which shut down a main bridge in the city for a short time, capturing national and international news. People warned me and asked me to be careful, but for an Egyptian-American who attended three 1 million-man marches in Tahrir Square in 2011, and has observed police brutality in Egypt for the last three-and-a half years, nothing can deter me or surprise me about police behaviour anymore.

With a colleague, we took off for the “Black Lives Matter” rally. Crowds congregated on 34th and Nicollet Avenue, by the Burger King parking lot, to show solidarity with the fast-food workers’ demands for higher wages. A diverse crowd, whites, blacks, Latinos, Native Americans, Asians and yes, Arabs, joined the rally, and none other than Sabry Wazwaz, an Arab American from the Anti-War Committee, helped in energising the crowd with his chanting in the loud speaker.

“We’re sick of always seeing unarmed black men killed by the police,” he said. “We are all in this together because this system we have is always against blacks, Latinos, Arabs, natives, all minorities.”

The police were watchful, but from afar, leaving protestors to express their anger and frustrations. Now black men are killed for just ordinary actions, like walking, talking, wearing a hoodie, driving, shopping or eating sweets. There were a few speakers, with the culmination being the calling of the names of those who have been killed by police. Then the demonstrators marched in orderly fashion to highway I-35W through the south Minneapolis neighbourhood, as police inside their cars kept their distance. The people in the crowd were holdings signs and chanting, “I can’t Breathe”; “No justice- No peace”; “Eric….Garner”; “This Street is our street”, and “Shut it down”. The police blocked several street intersections so the protestors could march through.

Then the demonstrators reached the I-35W exit on 35th Street, marching through, and much to my surprise, entering the empty highway as police patrol cars blocking the incoming traffic from a mile away. The scene was tense and the crowd gained momentum, showing their defiance to police instruction to leave the highway through the 31st Street exit. In the middle of the highway, suddenly the demonstrators had a “die-in”, lying down in the middle of the highway. A few minutes later everyone got up and proceeded to march to downtown Minneapolis instead of leaving at the 31st Street exit. As the police waited helplessly, a sense of triumph took over the crowd, who started chanting, “Who shut this shit down?”–“We shut it down.”

As an Arab American who has been watching images of Egyptian police brutality and the killing of peaceful demonstrators in streets, universities, and squares, I was so grateful to watch our Minneapolis police force, who for the most part were acting as organisers and peace keepers more than security enforcers, which hopefully is the lesson they learned from what happened in Ferguson and New York City.

Ahmed Tharwat is host and producer of the Arab American TV show Belahdan, freelance writer and public speaker. He blogs at www.ahmediatv.com

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  • CommonSense033

    CAIR is a HAMAS-linked terrorist organization that uses its money to obfuscate about US attacks and send lawyers after the families of victims to silence them.

    Its members should be treated as terrorists, accordingly.

  • sam enslow

    The essay totally disregards the true, often terrible, history of Blacks in America. The author would have done well to read ‘The Strange Career if Jim Crow’ or and real history of this subject.
    I note also the author has remained suffering in the US when he is free to leave anytime he desires. He is also free to stay and write this tripe. CHIR and most other organizations supporting Muslims/Arabs have done more harm to those they ‘protect.’ than the Islamaphobes. In fact, they reinforce the messages of hate groups. Many times I have heard Muslim say that what these organizations preach is not Islam.
    It is true that Americans do get tired if those Muslims who believe America should change to fit their requirements and who spend their time talking and writing about how terrible and sinful US culture is. If you were so happy in your old culture, why did you leave it tocome to the land of The Great Satan? You had your choice of countries.
    In the US, I this rude to ask someone about their religion. It is against the law to request such information on a job application. Prejudices exist, but there is a constant fight against them. Many Muslims find they can keep their personal values and thrive quite well in the US. The perpetually offended have a more difficult time of it.

  • Rose B.

    Arabs have a big stake in black minority neighborhoods. Arab-operated cash businesses, including liquor stores, mini marts and gas stations, make their profits on the backs of blacks by selling them alcohol, synthetic marijuana, other drugs, and junk. And don’t forget their big moneymaker: food stamp fraud. Yes, “help” local minorities by allowing them to exchange food for alcohol. Cry me a river!

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